Holy Week Blog 2015, Friday

John 19, NRSV:

19 Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe.They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”

Now when Pilate heard this, he was more afraid than ever. He entered his headquarters[a] again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?”11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”

13 When Pilate heard these words, he brought Jesus outside and sat[b] on the judge’s bench at a place called The Stone Pavement, or in Hebrew[c] Gabbatha.14 Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified.

The Crucifixion of Jesus

So they took Jesus; 17 and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew[d] is called Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth,[e] the King of the Jews.” 20 Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew,[f] in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says,

“They divided my clothes among themselves,
    and for my clothing they cast lots.”

25 And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.

Jesus’ Side Is Pierced

31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs.34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows[g] that he tells the truth.) 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37 And again another passage of scripture says, “They will look on the one whom they have pierced.”

The Burial of Jesus

38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.


I think this story tells itself. And I’m going to let it speak tonight.

Blessings,

Mark

Advertisements

Holy Week Blog 2015, Thursday: …Before the World Existed.

John 17:1-5 NRSV:

After Jesus had spoken these words, he looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you,since you have given him authority over all people,[a] to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.


The Lectionary reading for Thursday is all of John 17, and believe me, there is a lot upon which to reflect from John 17. As I read, though, I couldn’t get past verse 5. Jesus is completing his mission, preparing to go back to the Father (albeit through the cross and Resurrection). And he prays, ” Father, glorify me in your own presence with the glory that I had in your presence before the world existed.” And I gotta say, that verse is a trip to me tonight. This is not only a mere human praying this. Jesus had glory with the father before the earth even existed. Now, we believe that is true theologically… The Son is co-eternal with the Father and the Spirit… but for some reason it does me good tonight to sort of hear it from his own lips. 

It’s encouraging to know the Christ was coming before the world was created, let alone before we sinned.

It’s encouraging to me Jesus exercises faith, and goes though with the plan even though he knows what’s going to happen.

It’s encouraging to know that whatever happens tomorrow (on Good Friday), Resurrection is coming. Glorifcation is coming. Death is not the end.

Blessings

Mark

LentBlog 2015, Day 6: The same power…

Ephesians 1:17-23

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, 18 so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, 19 and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. 20 God[f] put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. 22 And he has put all things under his feet and has made him the head over all things for the church,23 which is his body, the fullness of him who fills all in all.

NRSV


Paul continues his prayer of blessing and thanksgiving (which is typical Pauline letter structure) by reminding them of the “immeasurable greatness” of God’s power. What hit me about this part of the passage was that the power Paul prays will be evident to the Ephesians was the same power God put to work in Christ when he raised him from the dead. Same power. The same Spirit, the same power, the same live-giving, grave-defeating, all-loving power that raised Jesus from the dead can be Power Memeactive… in me.

I already knew that. And I regularly pray that the same Spirit that raised Jesus would raise me, too. But this caught me again tonight…. and I’m reminded during the beginning of this Lent season that resurrection can’t happen without a death. Easter happens only because Good Friday happened first.  Lest we think that the power we’re talking about here is not without sacrifice, we’re kidding ourselves. We will be raised with him… if we die with him (see Romans and the baptism imagery there). So this is power, for sure… but power redefined. And in our culture we like power. We like to wield power. We like to be powerful. The weak are weak because they do not have power.

But Jesus comes along and reminds us that power redefined is NOT a power trip designed to satisfy our need to be right, or important, or blessed, or something. It is the power of the Resurrection that happens… after Calvary. Because of that, it’s power redefined. And that’ll really bake our noodle if we think about it.

Blessings,

Mark

EasterBlog 2014! He Is Going Ahead of You…

If you’re reading this and haven’t heard it proclaimed yet: Christ has risen! Happy Easter!

I woke up this morning with two quotes in my head, both words of angels/messengers from the resurrection narratives in the Gospels.

The first from Luke 24:5:

“Why do you look for the living among the dead? He is not here, but has risen.”

And the second from Matthew 28:7

“Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee…”

 

Those words are sticking with me today. From the first announcement of the resurrection (in Matthew) Jesus reminds his disciples he’s going ahead of them, in their case, into upGalilee. He is risen. And he’s going ahead of you. Get up and get going. Following Jesus means you can’t hang out in the graveyard anymore or hide behind a locked door for fear of the bad guys. (Apologies, sort of, for synthesizing the Gospel accounts here!) Following jJesus also means he’s out ahead of us. Having blazed the trail through sin and death, he continues trail-blazing. He’s calling us toward the future. Toward his mission. Toward folks who haven’t met him yet. Towards the poor. Towards the powerless. Towards those who desperately need to encounter the Good News. Towards our enemies. And he’s not calling us to go anywhere he hasn’t already been. He is risen, and he’s going ahead of you.

Why would you hang around the cemetery among the dead when Jesus is on the move? Get going! Easter means he’s alive! And Jesus’ life and mission aren’t separable… Jesus is always on a mission. Follow him. Get out of the graveyard and get going. He’s already in Galilee doing stuff. What are you waiting for?

LentBlog ’14, Day 44: Black Friday

John 19:16-42

Nothing but silence for tonight’s passage. I’ll let it speak for itself:

So they took Jesus; 17 and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew[d] is called Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth,[e] the King of the Jews.” 20 Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew,[f] in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says,

“They divided my clothes among themselves,
    and for my clothing they cast lots.”

25 And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.

Jesus’ Side Is Pierced

31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs.34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows[g] that he tells the truth.) 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37 And again another passage of scripture says, “They will look on the one whom they have pierced.”

The Burial of Jesus

38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there. NRSV

And now we wait.

Mark

LentBlog Day 41: It’s Friday…

From Matthew 27:

 From noon on, darkness came over the whole land until three in the afternoon. 46 And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 When some of the bystanders heard it, they said, “This man is calling for Elijah.” 48 At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.”50 Then Jesus cried again with a loud voice and breathed his last.51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split.52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53 After his resurrection they came out of the tombs and entered the holy city and appeared to many. 54 Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!”

NRSV

aslan_on_table

Then Revisiting Romans 6, in snippets:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death…

For if we have been united with him in a death like his…

We know that our old self was crucified with him so that the body of sin might be destroyed…

For whoever has died is freed from sin.

But if we have died with Christ…

10 The death he died, he died to sin, once for all…

11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

NRSV

The life we have in Christ only happens through first identifying with his death. Easter doesn’t happen without Friday.

Found myself serving communion tonight at the beginning of Tenebrae gathering and had a deep, deep sense of this truth wash over me. Folks must have been wondering why I was in tears as I served them, but I couldn’t help it.

I simply can’t get over how deep the rabbit-hole goes with Jesus. He really demands my my life, my soul, my all.

It’s Friday.

But Sunday is coming.

Blessings,

Mark

LentBlog Day 13: Life After Death…

Romans 6:1-4.eunich baptism

SO much happening in Romans 6. I could post a lot of stuff here, but what’s really on my mind as I read the first few verses is this: Baptism into the death and resurrection of Jesus means a lot more than surface-level “christian” religion. (I really want to go on about Moralistic Therapeutic Deism here, but I won’t. Much.)

Church hoppers. Church shoppers. Mile-Wide-Inch-Deep. Church growth. Meeting felt needs. It’s growing so God must be blessing us, therefore what we’re doing to make it grow must be God’s desire for the church. It’s NOT growing so God must be displeased and I must be a failure as a pastor. “I come here to be uplifted.” The 245th version of “Jesus is my teddy bear and wants me to feel good.” Generations of young people (and not-so-young people) leaving the church because most of the previously mentioned are inauthentic.

This passage has something to say to all that. I think it’s something like: Do not forget that while all the blessings of the Christian life are real, they come only through death. And the death is yours (and mine), following Christ. Baptism reminds us again that to be raised with Jesus we must die first.

And death-to-self doesn’t sell. You don’t see “Come and Die!” on too many church marquis signs. One person said to me, “You can’t say that to a new person… they might not come back!” And it’s true. They might not. The scandal of the cross really is a scandal… it’s foolishness to those who are perishing. If we proclaimed the actual Gospel of the Crucified Lord to people, right out there in front of everyone, and then lived as those who have been crucified with Christ, whose only hope is the Resurrection… they might leave. Because in light of that, all the “Me Church” stuff becomes totally irrelevant and insignificant.

So, I’m thinking and prayerfully dreaming tonight. Dreaming of the congregation Stefanie and I are working toward. My prayer and hope is we would be a people who are very much alive because we have been raised to newness of life… after death.

Blessings.